Showing posts with label indonesia people. Show all posts
Showing posts with label indonesia people. Show all posts

Monday, 21 January 2008

Makepung Balinese Grand Prix, Bali Indonesia.


Makepung, The Balinese Grand Prix
Photo and Text by Barry Kusuma

If the Maduraneese have Kerapan Sapi, then Makepung, is what people call it here in Bali. These two similar yet different tradition makes it unique and entertaining to see.

Makepung, literally means ‘chasing around’ in Bahasa. It’s a tradition of bull racing which has been passed through generations in Bali’s society, specifically in Jembrana. It started of as race between farmers during their spare time when they were plowing the field in the harvest season. At that time, they compete to race for goals using a cart tied up to the bull which controlled by a jockey. It then begun to evolved and draws more attention to the people.

Today, the Makepung has become one of the most interesting and viewed attraction for local tourist as well as foreign. It also become an annual agenda in Bali, thus professionally managed.
Makepung participants weren’t limited to farmers only. Employees and businessman are welcomed to participate or merely being the spectatres. In big races such as the Governor’s Cup, the amount of participants could extend up to 300 pairs of bull and even more. The atmosphere gets to be livelier with the jegog player (a Balinese musical instrument made from bamboo) doing what they do best.

Since its first official race in the 70s, the rules and equipment for the Makepung were having several adjustments. For example, in the past, the bull used was only one. Today, they use a pair of bulls. The Cikar or carriage for the rider were previously big, now they use smaller ones. All bulls which are being used today are “modiste” compared to the old time. They were given accessories such as crowns and flags. The track they used to perform Makepung race has a ‘U’ shape which extends along 1-2 kilometer.

Quite different from Maduraneese’s Kerapan Sapi Madura or other race events, Makepung has a unique set of rules. The race’s winner doesn’t determined by who finishes first only. Each participant must maintain a distance of 10 meter from his contender before crossing the line. On the contrary, if the contender were able to lessen the distance to be less than 10 meter, it makes him the winner. Each race took about 8-10 minutes length of time.

Fans and participants of the Makepung in Jembrana were divided into two groups known as Eatern Block and Western Block. These blocks were made based on the flow of Ijo Gading river which devided the capital city of Jembrana. Each block would meet in an official race every twice a week. And each block has their own ciruit used for training or unofficial race.

What makes Makepung unique and entertaining is the expression when the rider quickens their bulls by shouting in their block’s slogans. Riders would whip their bulls with a stick during the race in a 2 meter wide track to achieve maximum speed. Some of them even use stick with nails attached to it. It’s not a surprise to see those bulls were bleeding ofter a race.

Makepung has always been adrenaline rushed due to seceral riders sometime fail to properly control their bulls. It often happens when they try to overtake the other rider. When the bulls were out of control, they would slip out the track and went straight to the mud, or even get flipped. That what makes the crowd cheered even more…


Photo & Text by Barry Kusuma

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Penglipuran Village, Bali Indonesia.


Penglipuran Village, a Unique and Exotic of traditional baliness culture village.

Penglipuran culture village is located in Bangli province which is 45 km from Denpasar. This village is one of the tourist spot that easy to visit, because of its location is in the main street of Kintamani - Bangli.

This village still upholds their traditional culture. Its nature culture can be notice when we enter the area. On Catus Pata area which is a border to enter this village. Over here, there is a village meeting community facilities and arrangement and an open outdoor yard as a welcoming symbol for the visitors.

This village is one of the villages in Bali which has an order arrangement system from the traditional village structure. It is a combination of open space yard outdoor which still natural, so it will remain us the Balinese environment in the past. The village physical structure order basely on their traditional culture that they uphold up until present time and their community culture already exist for generation.

One of the best thing about this village compare with the other village in Bali is that the front houses shape are look alike from the edge of the main village until downstream of village. The houses are order properly that the main area is located in a higher place and keep on decreasing until the downstream area. Despite of their same shape of physical look they also use the same materials in making the houses. For example they use the soil to color the wall and for the roof made from “Penyengker”and bamboo for all houses in the village.

Because of its location is in the high land, the atmosphere here is very fresh. In spite of its natural park, the local people are very friendly and welcome to the visitors. A lot of tourist who dropped by can enter their houses and enjoy the scenery when the local people make handy craft, so it will be a wonderful time to spend here.

This traditional culture village belongs to one of the village in Bali which held a lot of ritual activities. So there will be many activities that this village have, such as Ogalan raising ceremony and Ogalan lowering ceremony, Galungan etc. The right moment to visit this place is when the ritual activities held, so we can see directly its unique and it’s exclusive. Even though you can’t attend these ritual activities, you can enjoy the scenery of this village especially during the sun down, because at this time the local people usually go out from their houses after they had finished doing their routine activity which is from morning until the sun down. They will go out and gathered with the others, set their favorite rooster free and sometimes they do “Tajen” (a chicken match), but without putting a knife on the chicken’s leg. Meanwhile waiting for the sun down you can enjoy chicken porridge in Mr. Made retail shop which is very clean, cheap and mixed with the local people, it was an amazing experienced I will never forget for the rest of my life.

Photo & Text by Barry Kusuma

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Kasada Bromo Ceremony, East Java Indonesia.


Kasada Bromo ceremony
Photo and Text by: Barry Kusuma

Bromo has very exotic and beautiful view that will never bored us even after coming for several times. The word “Bromo“ orginated from Sansekertaneese of “Brahma”, which has the meaning of “God among God”. Mount Bromo is currently active and is one of the most famous tourism site in East Java. Mount Bromo has 2.400 meter in height above the sea level.

We can enjoy the vast savanna in a natural mountain environment along with a mountain of sand and bushes. The most interesting view is when the sunrises between the fog in the mountain’s peak, Pananjakan, creates a beautiful and mystical atmosphere. To be able to reach it, we could rent a Hardtop vehicle which we can find near the motel. Or, if you want to enjoy the view, you can take a walk through a narrow road to Pananjakan. An experienced guide are highly recommended before you decide to go.

Beside the view, they are native tribe; the Tengger tribe. They are currently hold on to their ancient believe as they way of life. In the year of 1990 the Tengger have a population of 50,000 people. They live at the peak of Mount Semeru and near Kaldera. They were very honored by local villagers because of their way of life. They live their life in honesty and modesty. Legends said the Tengger tribe is the descendant of Roro Anteng (princess of Majapahit King) and Joko Seger (son of Brahmana, the Indian God). Their daily conversation uses an ancient Java dialect which has no stratum unlike common Java languages where every stratum has a slightly different usage of words.

Since the Majapahit Kingdom era, their living ground was held sacret because they were considered as devoted people from the palace.

The Tengger tribe held a ceremony known as Yadnya Kasada annually. This ceremony located at a temple right in the dip of mount Bromo, as they continue to the peak. The ceremony took place in the middle of the night, exactly when the full moon is at peak, on the month of Kasodo according to Javanese calendar.

The temple where they held the Kasada ceremony is called Pura Luhur Poten. Unlike other common Hindu believers who has a Candi—a very big temple—as their praying ground, the Poten temple is more like a block of sandy space. The origin of Kasada ceremony started out centuries in the past.

“In the times of Brawijaya dynasty from the Kingdom of Majapahit, the Queen was giving birth to a beautiful girl named Roro Anteng. After entering her maturity, the princess fell in love with a man from Brahmana Caste named Joko Seger. When the kingdom entered its declining period due to the growth of Islam religion in Java island, some of the loyal and royal families decided to move to the eastern side. Most of them entered Tengger mountain area, including Roro Anteng dan Joko Seger. After a period of time ruling the area, they still didn’t have any successor. All efforts had been made, but still none of them succeeded. They finally decided to go to the peak of Mount Bromo to meditate. At the time they heard a magical voice telling them to sacrifice their last born son in to the crater of Mount Bromo if they wanted to have children. And then they were given 25 kids. By the time to sacrifice the youngest son, they felt unease and compassion. And so they didn’t do the sacrifice. Their decision has made the God angry and literally licked their youngest son in to the crater. The youngest son told his parents and siblings to live their life to the fullest. And so every year, a sacrifice was thrown in to the crater”. The tradition continues until this very day.

If we wanted to see the ceremony, we would have to come eary before midnight. At that time, all the shaman will be busy preparing the ceremony. The day of the ceremony is a very crowded day. People from many places gathered here to see it for themselves. They do whatever it takes to be able to make it there. The road to the temple usually overload with cars and motor cycles, making it quite hard before reaching final destination. There is an alternative way to get there. It’s by foot, thus you can’t go alone due to the thickness of the fog. You have to join the native villagers so you can reach the temple safely.

The Kasada Bromo ceremony was also used for coronating the village’s shaman or medicineman from all nearby villages. Those whom are to be coronate must first memorise certain enchanting. Couple of days before the ceremony took place, they must prepare their offerings. In the 14th night of Kasada month, the people of Tengger brings their offerings in an ongkek (somekind of container) consists of various farm and cattle harvest. And then they wait at the temple for the elder shaman to come and start the enchanting. When the time comes, approximately at midnight, the shaman coronation in the middle of Bromo’s sea of sand begins. For the people of Tengger, the role of the shaman is very important. Their job is to lead ceremonial activities as well as weddings. Before they “graduated” they must truly memorise the enchanting and can perform them well enough.

After the ritual finished, all of the ongkek is brought to the edge of the crater, and then thrown inside as a symbol of sacrificedone by their elder. They threw some of their harvest as an appreciation and expression of gratitude to God. Inside the crater, there are a lot of beggars and tengger people who lived in the deeper area of Tengger. They come from far away places and built a place to stay many days before the ritual. They hoped to be able to acquire leftover from the offerings thrown inside the crater. Activities from Tengger villagers who lived in the deeper area can be seen during the ceremonial day of Kasada Bromo.

Photo & Text by Barry Kusuma

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